It’s Week 100 or something of lockdown and we are headed right into the weeds of Marcus’s story — it gets wacky, but that’s to be expected.
In today’s episode, we’re covering Chapters 21-22 of Time’s Convert — Marcus’s transformation from human to vampire, some thorny issues of transformation and consent, questions and answers, family and rebirth, manners, and an unexpected musical interlude.
We’re rapidly approaching the 2020 Real-Time Reading of A Discovery of Witches! If you haven’t participated before, the Real-Time Reading is an opportunity to re-read A Discovery of Witches one chapter at a time on the day the plot “happens” — it’s a wonderful way to mark the passing of the seasons and to bide our time before the release of A Discovery of Witches TV Season 2 in January 2021.
In recognition and celebration of this event, we’re doing a live reading event on Friday, 18 September 2020, via Zoom — if you’re interested in joining us for camaraderie and magic, you can join our Facebook group, the Chamomile & Clove Clovers, to RSVP. You can also follow our Real-Time Reading posts via Twitter or participate in the All Souls Discussion Group on Facebook.
We look forward to celebrating the changing season with you and hope you enjoy the episode.
We hope this finds you well and safe on a gorgeous Sunday morning.
At the outset of this episode, we’re taking a couple of moments to talk about the #BlackLivesMatter movement and how we’re working on dismantling racism in our lives outside the podcast and what that means for our podcast work going forward. We’re committed to you, our listeners, to truly intersectional feminism, and to learning (and forking up) in public. There may or may not be some of that in this episode — but here we go anyway.
In this episode, we’re talking about Chapters 3, 5, and 8 of Time’s Convert. It’s partially about awkward transitions (wee), defensive cocktails, and parenting and blind panic (we see you, Diana), but it’s also about decolonizing history, authorial and audience expectations, and what happens when you transition from a trilogy to a Very Different Book in the same universe.
Wherever you are in the world, we hope it’s a peaceful, quiet day and that you’re safe and healthy and making the best of things. Today’s episode covers Chapters 7, 10, and 13 of Time’s Convert and Phoebe Taylor’s first few days as a vampire (and as Miriam’s daughter!). Join us for a discussion of maturity, privilege, morality, and more as we see what life is like on the other side of rebirth.
You can keep in touch with us by following us on Twitter, e-mailing us at email@example.com, joining our Facebook group, the Chamomile & Clove Clovers, or by finding us on Instagram. We’re so excited to keep discussing Time’s Convert and what’s next for the world of All Souls and hope to see you soon.
Thanks for giving us a little bit of a break to decide how we’re going to process Time’s Convert — it’s a very different book from the All Souls Trilogy, so we decided to approach it in a non-linear (but highly sensical!) way. Today, we’re starting strong with Chapters 1, 2, and 4 — we’ve got a VERY AWKWARD dinner party to attend before we turn Phoebe into a vampire and begin her afterlife. You can dive into the new story (and join us on #TeamFreyja) at the link below.
In today’s Real-Time Reading, we’re getting the eff out of Prague — and with good reason. The timing of these chapters is a bit curious, as we’re supposed to have Rudolf’s musical fiasco on 10 April and escape Prague on Walpurgis Night, which takes place on 30 April. I note this only because I’m unclear on when to publish this segment in our RTR journey — but we’re going to roll with it. It’s also possible that we’re playing with our funky 16th century European calendars again, so it probably all makes sense somewhere. Onward — to bonfires and vegetable portraits!
“The humans’ Dracula–the Dragon’s son known as the Impaler–was only one of Vlad’s brood,” Matthew explained.
“The Impaler was a nasty bastard. Happily, he’s dead now, and all we have to worry about are his father, his brothers, and their Bathory allies.” Gallowglass looked somewhat cheered.
If you wanted to, you could take a tour following the life of the “Blood Countess” in Slovakia. Tell me about it afterwards; I’ll wait right here.
“I want us all as far from Prague as possible by the time the sun rises,” Matthew said grimly. “Something is very wrong. I can smell it.”
“That may not be such a good idea. Do you not know what night it is?” Gallowglass asked. Matthew shook his head. “Walpurgisnacht. They are lighting bonfires all around the city and burning effigies of witches — unless they can find a real one, of course.”
As many of you likely know, May 1 is sacred and celebrated in many cultures. In the Celtic tradition, May 1 is Beltane, a festival that celebrates the return of the summer (and the fertile seasons) with bonfires. Like Walpurgis Night, Beltane marks the turn of the seasons and the cleansing power of fire to bless crops and livestock, ward off evil, and its reminder of the long, warm days to come in summer.
“Matthew’s father beat him with a sword once. I saw it.” The firedrake’s wings fluttered softly within my rib cage in silent agreement. “Then he knocked him over and stood on him.”
“He must be as big as the emperor’s bear Sixtus,” Jack said, awed at the thought of anyone conquering Matthew.
It’s hard, in the age of the terribly-disturbing Tiger King, to imagine Rudolf II as anything other than a very strange man with a very large ego who derived some sort of pleasure in ripping animals (and items) from their homelands for his pleasure. This fascinating article describes “three Rudolfs” visible from history:
“1. the feeble, unstable, and impoverished monarch who began his reign by succeeding to a glamorous political inheritance but ended it a prisoner in his own castle, powerless in the Empire, evicted from Austria and Hungary, deposed even in Bohemia, where he was forced to endure the coronation tumult of his detested brother; 2. The second Rudolf is a great Maecenas, the protector of the arts and sciences, of Arcimboldo and Spranger, Kepler and Tycho Brahe (Maecenas – cultural minister at the time of Octavian); 3. The third Rudolf is different again, and seemingly much less edifying. He is a notorious patron of occult learning, who trod the paths of secret knowledge with an obsession bordering on madness.”
The descriptions of Rudolf’s castle–and its menagerie–are fantastical. Lions, tigers, bears, apple trees, palm trees, olive trees, a maze, hedges in the shape of letters… an amazing place for anyone who visited in the 16th century. In a 2018 exhibition, the Bunkamura Museum in Japan hosted a number of artifacts from Rudolf’s fantastical collection that seem appropriate for today’s reading. First, the beautiful Orpheus Playing to the Animals (1625), allegedly inspired by the menagerie at Prague Castle. Second, this extraordinary portrait of Rudolf II as Vertumnus by court painter Giuseppe Arcimboldo. I had no idea this fellow (note the peapod eyelids and pear nose) was based on Rudolf II, nor that the Hapsburgs employed Arcimboldo for over 25 years. Vertumnus is the Roman god of seasonal change and metamorphoses — apt, I think, for a student of alchemy and the occult.
We’ll pick up again with Peter Knox in modern day Prague in our next post. In the meantime, don’t forget that our coverage of Time’s Convert begins this Sunday, April 12, 2020. You can follow us on Twitter as @chamomilenclove or join our Facebook group, the Chamomile & Clove Clovers, if you want to stay in touch.
We hope you and those you love are safe, sound, and healthy. We’re so grateful for our All Souls family and glad that you’re here. Take care of each other.