Real Time Reading, Uncategorized

Real-Time Reading – 30 September – Chapter 11

Sabrina Bachmann

Chapter 11

When Matthew came into the Selden End, without warning or sound, no icy patches announced his arrival. Instead there were touches of snowflakes all along my hair, shoulders, and back, as if he were checking quickly to make sure I was all in one piece.

When Matthew returns to Oxford, he finds Diana and Miriam in the Bodleian, holding an assortment of creatures at bay. Matthew takes Diana for another yoga class so that they can talk about all that’s happening around them.

“Miriam said you were hunting.”

He exhaled softly, his fingers rising to the bump under his sweater. “She shouldn’t have.”

“Why?”

“Because some things shouldn’t be discussed in mixed company,” he said with a touch of impatience. “Do witches tell creatures who aren’t witches that they’ve just returned from four days of casting spells and boiling bats?”

Matthew’s reference to “boiling bats” seems to come from Macbeth, Act IV, Scene I. You can find a reading of the Witches’ Chant here. In that scene, the witches prepare their enchantments before Macbeth arrives. Jen and I are theater nerds, so we’re pretty familiar with the curse of the Scottish play – but you might not be. In theatrical tradition, speaking the name “Macbeth” inside a theater is very, very, very bad luck. By speaking the name of the play when you are not rehearsing and/or performing it, you invite a curse upon the theater and all involved with the current production. To cleanse yourself, you must go outside, turn around three times, spit over your left shoulder, and say the foulest word you can think of at the time. Then, you must be invited back in. I know theater folk who take this Quite Seriously Indeed.

“Is that a pilgrim’s badge?” The shape reminded me of one in the British museum. It looked ancient.

 

The-Canterbury-Tales.png
Detail of a miniature of Lydgate and pilgrims on the road to Canterbury. The British Library MS Royal 18 D II f. 148.

According to Wikipedia, the production of pilgrim’s badges flourished in the Middle Ages in Europe, particularly in the 14th and 15th centuries.   Pilgrim’s badges typically displayed the symbols of the saint honored by the shrine or town that produced them. The medieval church encouraged pilgrimages and pilgrims returned with badges in order to benefit from the power of the saints.  Should you care to have your own replica, Lionheart Replicas would be happy to help you out.  If you’d like one directly inspired by ADOW, then Trilogie Jewelry makes a Lazarus coffin ampulla for your collection. Deb writes extensively about Matthew and his badge for her 30 September post.

 

The text describes Matthew’s badge as an ampulla, a traditional vessel for holding liquid dating back to ancient Rome. In medieval times, ampullae were used to

17b4af8c4ca63f260d5c3283e52063b7--roman-food-roman-art.jpg
Ampulla

carry holy water from sacred sites. The ampullae from the Crusades typically carried holy water or oil from shrines near Alexandria.

 

The daemons talk about Chapter 11 in Take 16!. The All Souls Podcast covers Chapter 11 in One thump or two? We talked about Chapter 11 in Episode 5 – “Friends.”

I’ll see you tomorrow for dinner at Diana’s.

Until then,

xox

Cait

 

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.